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          Title:   8. Saint Agastya    download_trans.gif Download
 
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In Hinduism, Agastya also transliterated as Agathiar, Agasthiar, Agastyar and in other ways) is a legendary Vedic sage or rishi. He is in some ways regarded as the patron saint of much of the south India. Some say that it was the sage Agastya who first brought and popularized the Vedic religion to south India. Agastya and his clan are also credited to have "authored" many mantras of the Rig Veda, the earliest and most revered Hindu scripture, in the sense of first having the mantras revealed in his mind by the Supreme Spirit Brahman. In some reckonings, Agastya is also said to be one of the greatest Seven Sages or Saptarshis. The word is also written as Agasti.

He is considered the guru of many other Siddhars. He is also called Kurumuni, meaning short (kuru) saint (muni). His contributions were to the field of Medicine (Siddha) and Astrology - especially Nadi Jodhidam. He is said to have lived for over 5000 years, and that one of his medicinal preparations, Boopathi Kuligai, is so powerful that it can even bring the dead back to life.

In the hierarchy of siddhas or perfected human beings, or Initiates of the White Brotherhood as they are called in the West, who have guided the destinies of nations on our planet Earth for the past 12,000 years of recorded history, the ageless legendary siddha Sri Agastiya Maha Muni stands out as the senior-most guru who initiated a galaxy of eminent gurus and siddhas down the ages, and who had established and nurtured the ancient Dravidian civilization lasting several millennia. He is also acknowledged, in occult circles, as the head of a representative group of rishis entrusted with the guiding of the destiny of India and other nations called the Sapta Rishis as disclosed in certain ola leaf manuscripts called rishi vakyams and also in theosophical writings. Sri Agastiyar is also considered the author of several Rig Vedic hymns in Sanskrit connected with the Aryan civilization of the North.

Sri Agastlyar the Archetype of all Gurus

Maha Avatar Kriya Babaji of the Himalayas, the lineal Guru of Paramahamsa Yogananda, Yukteswar and Lahiri Mahasaya, who is well nigh 1,800 years old today, still retains a young physical body of a 16 year old youth, as a result of his divinising the cells of his physical body, after receiving initiation from two of the greatest siddhas of all time.

Siddha Boganathar instructed him in the higher Kriya yoga techniques, for six months at Kataragama in Sri Lanka in the year 214 AD and sent him thereafter to his own Guru Siddha Agastiyar at Couttalam in India, where Babaji had the final initiation in Kriya yoga, after he had practised severe austerities for 48 days to invoke the grace of Agastiyar, who finally appeared before him in his physical body emerging from the adjoining forest; and showered his full blessings on him.

These facts were disclosed by Babaji himself in 1952 to two of his disciples V. T. Neelakantan, a Theosophist of the early days, and Yogi S.A.A. Ramaiah, when he materialized in physical form from his abode in the Himalayas in the shrine room of V.T. Neelakantan at Suramma1 Lane, in Egmore, Madras. In.turn Babaji is known to have initiated among others the famous Hindu reformer Adi Sankaracharya into the mysteries of Kriya yoga about the year 800 AD.

Among the several Siddhas initiated directly by Sri Agastiyar were, according to certain sources, (1) Tirumoolar, the author of Tirumanthiram described as one of the greatest texts of yoga and mystic truth ever written, who lived for over 3,000 years in the pre-Christian era, and (2) Tiruvalluvar the author of the world famed classic scripture the Tirukkural, who lived 2,000 years ago.

It was the immortal Sri Agastiyar who originally taught and transmitted to several of his disciples over the ages the Kriya yoga techniques of divinising the cells of the body and:

1. rendering the physical body deathless for centuries, (as in the case of the 18 Siddhas and Kriya Babaji), or
2. enabling?? the physical body to disappear completely and resurrect in a glow of light into a subtler vibrational field, (as in the case of Adi Sankaracharya and the four great Saiva saints namely the Nayanmars and Kabir of medieval times and Ramalinga Swamigal as recently as 1874), or
3. enabling the physical body to be placed in a tomb in jeeva samadhi at will, in a state of suspended animation, where the blood circulation and the breathing have stopped but a luminous pranic energy keeps the body-cells alive, with the possibility of the siddha dematerializing the body in the tomb and materializing it outside in a completely different locality and living out an extended span of life for several years (as in the case of three well-known siddhas of modern times, namely Sri Raghavendra Swami about whom a popular film had been made recently, Sri Kulandaj Ananda Swami whose last jeeva samadhi is in Madurai city and Sri Muthukrishna Swami whose jeeva samadhi is in Vallioor).

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